Section 3 of Chapter 6:

Discussion which happened on Facebook around 20th July 2020

  • Rachel, the initiator of the discussion, wrote:
    I used to make a distinction between atheists who "did not believe in a god"" vs. atheists who "believed there was not a god."
    Many atheists said it was the same thing. Some rejected the semantic difference. I was very thankful to an atheist who pointed out "Agnostic Atheism" vs. "Gnostic Atheism" to get at the difference I had been trying to explain.
    For me, the "gnosis"" part is way more important than the "theism" part.
    For me, a Gnostic Atheist is as unreasonable as a Gnostic Theist. Both are wrong. You cannot prove that any god exists. Neither can you prove a negative.
    An Agnostic Atheist is as reasonable as an Agnostic Theist. Both accept the possibility that they are wrong. Each has a different reaction to the unknown.
    The existence of god is a Schrodinger's Cat.
    The Agnostic Atheist says, "We don't know. I'll wait until there is conclusive evidence one way or the other, and go about my life as if the cat is dead."
    The Agnostic Theist says, "We don't know. I'll leave the possibility open that the cat may be alive."
  • Stephen commented:
    I hear what you're saying (I think!). Not sure if the terminology is the best since we usually distinguish between agnostics and atheists. Maybe, however, there really is a continuum between agnosticism proper and what you are calling gnostic atheism. I tend to differentiate between a kind of tolerant, pluralistic atheism and a rigid, fundamentalist kind. This is analogous in my mind at least to the difference between liberal Christians and fundamentalist ones. My own position, for want of a better term, I call post-theism.
  • My comment:
    Hello Stephen: interesting denomination "post-theism". What do you mean with this? How would you describe it?
  • Stephen:
    It started from my not wanting to define myself by a negative and also from recognizing that I come from a religious background that has some aspects I still value. "Post" suggests to me that I'm now at the stage of what comes next. I'm not rejecting everything about my past but moving on from it.
  • Rachel wrote:
    To Stephen: You say "we usually distinguish between agnostics and atheists"
    When you say "we" who are you referring to?
    I know many theists, especially Christians and Muslims, use the following definitions:
    Agnostic -- one who doesn't follow any particular religion
    Atheism -- one who doesn't believe in God.
    In other words, they think an "Agnostic" might say, "Sure, maybe there's a god, but I don't care and won't worship it," while an atheist will say, "I'm positive there are exactly zero gods."
    It sounds like these are the definitions you're using, and, as I said, many Christians and Muslims seem to use these definitions.
    I have been corrected. These are not the correct uses of the words.
    Agnostic -- "a" (non or no) + "gnosis" meaning knowledge. Literally, someone who lacks knowledge about something.
    Atheist -- "a" (non or no) + "theist" meaning "god," no god. Someone who has no god.
    An agnostic atheist says, "It's impossible to know whether there is a god or not. Lacking evidence, I will not believe in any".
    An agnostic theist says, "It's impossible to know whether there is a god or not. I choose to believe there is."
    A gnostic atheist says "I am 100% certain there are exactly zero gods."
    A gnostic theist says "I am 100% certain of the existence of my god(s)."
  • Answer of Stephen to Rachel:
    To Rachel: my understanding of the terms is as follows. An agnostic claims they have no knowledge of whether there is a god or not. Implicit is the idea that they could be persuaded either way.
    An atheist denies there is a god at all. So it's not they "have" no god as you put it; it's that they say there is no god.
    I think that is quite a different statement.
    To say "I have no god" could mean that you think there are gods but just don't choose to follow one. My understanding of atheism is that they deny there are any gods and that people who follow them might be well meaning but are deluded.
    This of course begs the question of what a god is.
  • Contribution from Rosemarie:
    You can't be "certain" of anything, really.......
    I say, that without credible / valid proof, I am "content" that there are no "gods" .
    Imho, "gods" are a result of ancient ignorance, where primitive folk assumed anything like thunder, earthquakes, etc , had to be caused by an entity of some sort, since they knew next to nothing about science, geology, vulcanology, etc., etc.... it's amazing that such nonsense still exists.....
    I say I am content there are no "gods", and you must prove there are, if you say that's what you believe !
    The Romans and Greeks used to have many "gods" .... that all faded into, and is accepted as, myth, now , so why not also the current superstitious nonsense ?!
  • Reply of Rachel to Rosemarie:
    You are entitled to your humble opinion. This is reasonable and fair.
  • My comment to Rachel:
    Dear Rachel, I do agree with what you wrote, but I would like to add a difference between an "agnostic Atheist" and an "agnostic Theist".
    The latter accept that he/she can be wrong, but in the meantime he/she accept to follow some religion (or do you think that he will just be by himself with some sort of belief in some "private" God?). Thus this person accept the instructions and the rules dictated by his belief. In doing this, he renounce to discuss this matter. In fact, if he would accept to discuss rules and beliefs he will be soon excluded from his religious group.
    This kind of people (agnostic theist) may be (not necessarily, but prone to) very extreme and intolerant (they will say: till somebody prove it wrong to me, I stick to my belief). Thus I do not trust them that much.
    An "agnostic atheist" knows that he cannot fulfil a complete proof that shows that there is nothing outside the realm of our physical world, because it is too easy to build up some abstruse theory (which cannot be proved).
    But, and this is the important point, he know that the probability of being correct is quite high, and thus organise his life correspondently. Hopefully he will arrive to the conclusion that it is better to collaborate with other people and not fight against them, in order to build a peaceful world.
  • Reply of Rachel to the above:
    << The latter accept that he/she can be wrong, but in the meantime he/she accept to follow some religion (or do you think that he will just be by himself with some sort of belief in some "private" God?). >>
    Some agnostic theists may follow some religions. Some will not.
    I think it's as hard to categorize agnostic theists as it is to categorize agnostic atheists.
    << Thus this person accept the instructions and the rules dictated by his belief. In doing this, he renounce to discuss this matter. In fact, if he would accept to discuss rules and beliefs he will be soon excluded from his religious group. >>
    Absolutely not.
    First of all, very few faiths have "do not discuss the matter" as one of their rules. On the contrary, many world religions encourage discussing and even challenging your own religion. Judaism comes to mind as one where followers are encouraged to question.
    Secondly, an agnostic theist who is a member of a religion that may not "encourage " this (i.e. Christianity or Islam) is not going to follow that particular tenet. Take me, for example. While I am a Christian, I have no problem discussing atheism with open-minded atheists such as yourself.
    Now, I know I'm pretty open-minded for a Christian, but I also know a majority of Christians are not as closed-minded as I think you are assuming. In fact, a MAJORITY of Christians, world-wide, belong to one of the hundreds of denominations that, among other things, teach that the Bible is NOT intended to be taken literally. A smaller percentage, but still a pretty large chunk, belong to denominations that accept that Christianity is not the only path to salvation. Obviously these Christians are not going to "renounce to discuss the matter."
    In the US, if you look at the adult education offered by one of the following churches, you will find classes that regularly discuss these issues:
    Christian Church (Disciples of Christ)
    Episcopal Church
    Evangelical Lutheran Church in America
    Presbyterian Church (USA)
    Roman Catholic Church
    Unitarian Universalist Church
    United Church of Christ
    United Methodist Church
    The combined memberships of these denominations is in the hundreds of millions in the US.

    << This kind of people (agnostic theist) may be (not necessarily, but prone to) very extreme and intolerant (they say: till somebody prove it wrong to me, I stick to my belief). >>
    Not among agnostic theists. I can't think of anyone who would say i"There might not be a god" who would also be extreme and intolerant. Once you allow for the possibility of being wrong, you can't be fundamentalist.
    << An "agnostic atheist" knows that he cannot fulfil a complete proof .... >>
    An agnostic theist knows that, too. That's exactly my point.
    Now, we differ about the probability, but that's just a matter of degree, not kind.
  • My comment to Rachel:
    You are right in saying << Once you allow for the possibility of being wrong, you can't be fundamentalist >>. What is interesting is the discussion about the probability of the existence of a God or not. I think I already wrote what I will write now, but I have to repeat here in order to make this discussion "complete".
    Before I even discuss the probability, I am thinking that if a God would exists, he (or "she"?? should we follow the patriarchal pattern?) cannot interfere with our life. Because if "he" would do it, then "he" would be hold responsible for the consequences.
    Can you ever imagine to put a "God" in front of a judge because of crimes against humanity? :-) Thus is "he" cannot interfere, why should we bother and go to war to "defend" "him" from other Gods? My relatives always said that they will pray for me, and I say that they should not, because I want to be free from any interference.
    The discussion about the probability is quite more complex. I started to try to write it down, but I soon discovered that I have little time left for this job, because, as you see, I spend too much time on FB. But the incomplete work is here to be viewed: http://www.ballisti.ch/ray/personal_ideas/my_book/my_book.html (not yet corrected, no grammar, just a draft), and it would be too long for a comment on FB.

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